{"id":430,"date":"2026-01-17T13:16:18","date_gmt":"2026-01-17T13:16:18","guid":{"rendered":"https:\/\/earthspirittarot.com\/wyrd\/?p=430"},"modified":"2026-01-17T13:16:18","modified_gmt":"2026-01-17T13:16:18","slug":"thorri-porri-old-man-winter-husbands-day-and-the-full-moon-feast","status":"publish","type":"post","link":"https:\/\/earthspirittarot.com\/wyrd\/2026\/01\/17\/thorri-porri-old-man-winter-husbands-day-and-the-full-moon-feast\/","title":{"rendered":"\u00deorri (Porri): Old Man Winter, Husband\u2019s Day, and the Full-Moon Feast"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/THorri-683x1024.png\" alt=\"\" class=\"wp-image-431\" srcset=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/THorri-683x1024.png 683w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/THorri-200x300.png 200w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/THorri-768x1152.png 768w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/THorri.png 1024w\" sizes=\"auto, (max-width: 683px) 100vw, 683px\" \/><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>If winter had a personality, <strong>\u00deorri<\/strong> would be the bit where it stops being \u201cfestive\u201d and starts being <strong>serious<\/strong>.<\/p>\n\n\n\n<p>In the old Icelandic calendar, \u00deorri is the <strong>fourth winter month<\/strong>, landing roughly <strong>mid-January to mid-February<\/strong> \u2014 the deep stretch of winter where the ground stays hard, the nights feel endless, and you really find out what your planning (and your patience) is made of.<\/p>\n\n\n\n<p>And yet\u2026 \u00deorri isn\u2019t only about hardship. It\u2019s also about the things that get people through hardship: <strong>food that keeps<\/strong>, <strong>stories that warm the bones<\/strong>, and that very Icelandic attitude of, <em>\u201cRight then. Let\u2019s eat, laugh, and survive this properly.\u201d<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">When does \u00deorri begin?<\/h2>\n\n\n\n<p>\u00deorri begins on <strong>B\u00f3ndadagur<\/strong> (\u201cHusband\u2019s Day\u201d \/ \u201cFarmer\u2019s Day\u201d), which falls on a <strong>Friday between 19\u201325 January<\/strong> (it shifts year to year).<\/p>\n\n\n\n<p>The old Icelandic year was traditionally counted in <strong>two halves<\/strong> \u2014 summer and winter \u2014 and \u00deorri sits firmly in that winter half, after the earlier winter months and before <strong>G\u00f3a<\/strong> (which begins with <strong>Konudagur<\/strong>, \u201cWomen\u2019s Day\u201d).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">B\u00f3ndadagur: welcoming \u00deorri in (and honouring the one who holds the line)<\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"772\" height=\"1024\" src=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/ceb242ac-a83f-4116-a8b7-8402e584b77e-772x1024.jpg\" alt=\"\" class=\"wp-image-433\" srcset=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/ceb242ac-a83f-4116-a8b7-8402e584b77e-772x1024.jpg 772w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/ceb242ac-a83f-4116-a8b7-8402e584b77e-226x300.jpg 226w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/ceb242ac-a83f-4116-a8b7-8402e584b77e-768x1019.jpg 768w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/ceb242ac-a83f-4116-a8b7-8402e584b77e.jpg 832w\" sizes=\"auto, (max-width: 772px) 100vw, 772px\" \/><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Traditionally, the <strong>b\u00f3ndi<\/strong> (the farmer\/householder \u2014 often translated as \u201chusband\u201d) would rise early and \u201cwelcome \u00deorri in\u201d: a symbolic way of facing the hardest stretch of winter with courage and a bit of stubborn pride.<\/p>\n\n\n\n<p>A quick (and honestly important) historical note: you\u2019ll sometimes hear a very specific \u201cone trouser-leg \/ hopping around the house\u201d version of this custom. Modern Icelandic folklorists have pointed out that this particular detail seems to come from a <strong>single humorous 19th-century anecdote<\/strong> rather than being an old, well-attested practice \u2014 so I treat it the way I treat a lot of seasonal lore: <strong>as playful folklore<\/strong>, not firm ancient ritual.<\/p>\n\n\n\n<p>In modern Iceland, B\u00f3ndadagur is often a warm, practical day: partners honour husbands\/partners with a meal, a small gift, or simple appreciation for what they carry through the dark months.<\/p>\n\n\n\n<p>If you want to keep the spirit of it without the gender-boxing, here\u2019s the heart of B\u00f3ndadagur in one line:<\/p>\n\n\n\n<p><strong>Honour the one who keeps things running when it\u2019s cold and hard \u2014 whether that\u2019s your partner, your family, or you.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">\u00deorrabl\u00f3t: the midwinter feast of \u00deorri<\/h2>\n\n\n\n<p>During \u00deorri, Icelanders celebrate <strong>\u00deorrabl\u00f3t<\/strong>, a midwinter feast\/festival season that\u2019s become a cultural \u201cwe\u2019re still here\u201d tradition \u2014 often secular today, but still carrying the older shape of <strong>bl\u00f3t<\/strong> as \u201ca communal feast with offerings.\u201d<\/p>\n\n\n\n<p>It\u2019s also worth being clear about the timeline. While the <em>idea<\/em> of midwinter feasting is ancient across the North, what most people recognise as <strong>modern \u00deorrabl\u00f3t<\/strong> is strongly tied to a <strong>19th-century revival<\/strong>, with early modern celebrations often traced to Icelandic students in Copenhagen in <strong>1873<\/strong>. In other words: it\u2019s tradition <em>and<\/em> reinvention \u2014 which is kind of the Icelandic speciality.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">So\u2026 is it on the first full moon?<\/h3>\n\n\n\n<p>In Iceland, \u00deorrabl\u00f3t isn\u2019t one fixed moon-night for everyone \u2014 it\u2019s commonly celebrated <strong>across \u00deorri<\/strong>, with different groups choosing different weekends.<\/p>\n\n\n\n<p>But in modern pagan\/heathen practice, many people like anchoring a \u00deorrabl\u00f3t-style rite to the <strong>first full moon that falls during \u00deorri<\/strong>, because it feels right: bright moon, hard winter, hearth-warmth, and the sense of the year beginning to turn.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">What\u2019s on the table: \u00feorramatur and the no-waste winter mindset<\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"687\" src=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/image-1024x687.jpg\" alt=\"\" class=\"wp-image-434\" srcset=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/image-1024x687.jpg 1024w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/image-300x201.jpg 300w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/image-768x516.jpg 768w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/image.jpg 1168w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00deorri is famous for <strong>\u00feorramatur<\/strong> \u2014 traditional preserved foods that basically say, <em>\u201cWe are eating what we stored, because winter does not care about your preferences.\u201d<\/em> You\u2019ll often see things like:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>fermented shark (<em>h\u00e1karl<\/em>)<\/li>\n\n\n\n<li>singed sheep\u2019s head (<em>svi\u00f0<\/em>)<\/li>\n\n\n\n<li>cured\/pressed ram\u2019s testicles (<em>hr\u00fatspungar<\/em>)<\/li>\n\n\n\n<li>blood pudding and liver sausage<\/li>\n\n\n\n<li>dried fish with butter<\/li>\n\n\n\n<li>smoked lamb (<em>hangikj\u00f6t<\/em>)<\/li>\n\n\n\n<li>and often <em>Brenniv\u00edn<\/em> alongside it<\/li>\n<\/ul>\n\n\n\n<p>Even if you never touch the more intense dishes, the deeper meaning is simple and honestly quite moving:<\/p>\n\n\n\n<p><strong>Nothing wasted. Skills mattered. Community mattered. And food was survival made tangible.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">\u00deorri in the texts: what we actually know historically<\/h2>\n\n\n\n<p>Here\u2019s the bit that makes \u00deorri extra interesting if you like tracing where things come from.<\/p>\n\n\n\n<p>In medieval Icelandic writing, <strong>\u00deorri shows up not as a god in the Eddas<\/strong>, but in <em>legendary origin material and genealogies<\/em> \u2014 the kind of \u201cmythic history\u201d that explains peoples, places, and lineages.<\/p>\n\n\n\n<p>One key source is a text preserved in the great manuscript compilation <strong>Flateyjarb\u00f3k<\/strong> called <em>Hversu Noregr bygg\u00f0ist<\/em> (\u201cHow Norway was settled\/built\u201d). In that story, \u00deorri appears as a <strong>legendary king<\/strong> in the far north\/east, connected to a family-line of \u201celemental\u201d figures (snow, frost, wind). The text even gives an origin-story flavour for naming the <strong>month of \u00deorri<\/strong> and links it to a midwinter <strong>bl\u00f3t<\/strong>.<\/p>\n\n\n\n<p>Related versions of this legendary origin material also show up alongside the opening material of <strong>Orkneyinga saga<\/strong> (sometimes treated as connected origin-text material). The vibe is the same: not \u201cstrict history,\u201d but a medieval Icelandic way of explaining <em>why things are called what they\u2019re called<\/em> \u2014 and where the people of the North \u201ccame from\u201d in story-terms.<\/p>\n\n\n\n<p>So when we talk about \u00deorri as a personification of winter \u2014 a frost-figure you can greet, bargain with, or blame \u2014 that idea has deep roots in Icelandic storytelling, even if it isn\u2019t \u201cViking Age documentation\u201d in the modern academic sense.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">\u00deorri isn\u2019t just weather \u2014 it\u2019s endurance with teeth<\/h2>\n\n\n\n<p>In lore and folk tradition, \u00deorri becomes a figure you can name, negotiate with, and stubbornly meet eye-to-eye.<\/p>\n\n\n\n<p>That\u2019s why \u00deorri works so well spiritually: he\u2019s the season that teaches:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>do what you can,<\/li>\n\n\n\n<li>store what you need,<\/li>\n\n\n\n<li>lean on your people,<\/li>\n\n\n\n<li>and keep going (even if you\u2019re doing it with dramatic sighing and a hot drink).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">A warmer, simpler \u00deorrabl\u00f3t night you can actually do<\/h2>\n\n\n\n<p>Here\u2019s a more personal, low-fuss way to blend <strong>B\u00f3ndadagur + \u00deorri + your full-moon \u00deorrabl\u00f3t idea<\/strong> without turning it into a massive formal script.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Set the tone<\/h3>\n\n\n\n<p>Pick one evening in \u00deorri \u2014 B\u00f3ndadagur, the first full moon during \u00deorri, or any night you can genuinely show up for. Light one candle. Put out a small plate of winter food (anything preserved\/hearty counts: rye bread, cheese, pickles, smoked fish, stew, roasted roots \u2014 whatever matches your life).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Welcome \u00deorri in<\/h3>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"580\" src=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/close_up_scene_norse_farmer_at_the_doorway-1024x580.jpeg\" alt=\"\" class=\"wp-image-435\" srcset=\"https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/close_up_scene_norse_farmer_at_the_doorway-1024x580.jpeg 1024w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/close_up_scene_norse_farmer_at_the_doorway-300x170.jpeg 300w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/close_up_scene_norse_farmer_at_the_doorway-768x435.jpeg 768w, https:\/\/earthspirittarot.com\/wyrd\/wp-content\/uploads\/2026\/01\/close_up_scene_norse_farmer_at_the_doorway.jpeg 1440w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Stand at your door (or just by your window) and say something plain and real:<\/p>\n\n\n\n<p>\u201c\u00deorri is here. Winter is doing what winter does.<br>You\u2019re welcome to pass through \u2014 but you\u2019re not taking my spirit with you.\u201d<\/p>\n\n\n\n<p>(It\u2019s okay to be a bit cheeky. \u00deorri can handle it.)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Honour the \u201cb\u00f3ndi\u201d<\/h3>\n\n\n\n<p>Take a moment for appreciation \u2014 for your partner, your household, your ancestors, your community\u2026 and also for you, if you\u2019re the one carrying the load. Say thank you out loud. It lands differently when it\u2019s spoken.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Three toasts (simple sumbel-style)<\/h3>\n\n\n\n<p>One sip\/raise of the cup for each:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>To the Powers you trust (Thor for protection, Freyr for the turning year, whoever\u2019s in your practice)<\/li>\n\n\n\n<li>To ancestors and the tough ones (blood, spirit, chosen family \u2014 all of it)<\/li>\n\n\n\n<li>To the living (health, warmth, enough food, enough help, and a bit of laughter)<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\">Eat, talk, tell stories<\/h3>\n\n\n\n<p>This is the heart of it. If you\u2019re solo, read something that makes you feel connected (a saga passage, a poem, even your own journal entry about what you\u2019ve endured). If you\u2019re with others, trade stories \u2014 not just the polished ones. \u00deorri respects the honest version.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Close it gently<\/h3>\n\n\n\n<p>Blow out the candle and end with:<\/p>\n\n\n\n<p>\u201cWinter continues, but so do I.<br>And the light is already on its way back.\u201d<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">References and further reading<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Hversu Noregr bygg\u00f0ist<\/em> (\u201cHow Norway was settled\/built\u201d), preserved in <strong>Flateyjarb\u00f3k<\/strong> (Old Norse text). (<a href=\"https:\/\/heimskringla.no\/wiki\/Hversu_Noregr_bygg\u00f0ist_%28Flateyjarb\u00f3k_SN%29?utm_source=chatgpt.com\">Heimskringla<\/a>)<\/li>\n\n\n\n<li>Hversu Noregr byggdist (&#8216;How Norway was inhabited&#8217;), Appendix A in The Orkneyingers Saga (Icelandic Sagas, and other historical documents relating to the settlements and descents of the Northmen on the British Isles, Volume III): Translator George W. Dasent (1894).<\/li>\n\n\n\n<li>\u00c1rni Bj\u00f6rnsson (V\u00edsindavefurinn, 17 Jan 2008): discussion of the \u201cone trouser-leg \/ hopping\u201d B\u00f3ndadagur story as a late, humorous anecdote rather than a deeply attested old custom. (<a href=\"https:\/\/www.visindavefur.is\/svar.php?id=7012&amp;utm_source=chatgpt.com\">V\u00edsindavefurinn<\/a>) https:\/\/www.visindavefur.is\/svar.php?id=7012&amp;utm#<\/li>\n\n\n\n<li>Icelandic Folktales and Fairy Tales . New edition. I-VI. Rev. 1954-1961. Edited by \u00c1rni B\u00f6\u00f0varsson and Bjarni Vilhj\u00e1lmsson. II, 550-551.<\/li>\n\n\n\n<li>\u00c1rni Bj\u00f6rnsson. \u00deorrabl\u00f3t . Rvk. 2008, 18, 26-29.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>On the <strong>Old Icelandic calendar<\/strong> and \u00deorri\u2019s start-date window (Friday between ~19\u201325 Jan), plus modern \u00deorrabl\u00f3t season framing. (<a href=\"https:\/\/yourfriendinreykjavik.com\/the-old-icelandic-calendar-it-is-still-in-use\/\">https:\/\/yourfriendinreykjavik.com\/the-old-icelandic-calendar-it-is-still-in-use\/<\/a>)<\/li>\n\n\n\n<li>On the <strong>19th-century revival<\/strong> and the commonly cited 1873 Copenhagen student celebration as an early modern \u00deorrabl\u00f3t marker. \u00d3lafur Dav\u00ed\u00f0sson in \u00cdslenskar g\u00e1tur, skemmtanir, v\u00edkivakar og \u00feulur (1887\u20131903, Copenhagen: B\u00f3kmenntaf\u00e9lagi\u00f0): &#8220;\u00deorrabl\u00f3t was begun by Icelandic students in Copenhagen, or at least they did hold a \u00deorrabl\u00f3t in 1873. I&#8217;ve heard it said that Dr. Bjorn Olsen presented the best performance with his poem &#8220;the cup of Thor&#8221;. In 1880, the Archaeological Society of Reykjavik held a \u00deorrabl\u00f3t. [&#8230;] We drank remembrance to the gods, of Odin allfather, of Thor, of Freyr and Njord for the year-blessing&#8221; \u00deorrabl\u00f3tin eiga uppt\u00f6k s\u00edn a\u00f0 rekja til \u00edslenskra st\u00fadenta \u00ed Kaupmannah\u00f6fn, e\u00f0a a\u00f0 minnsta kosti h\u00e9ldu \u00feeir \u00feorrabl\u00f3t 1873. \u00c9g hef heyrt sagt, a\u00f0 doktor Bj\u00f6rn \u00d3lsen hafi gengist mest fyrir \u00fev\u00ed og eftir hann er veislukv\u00e6\u00f0i\u00f0, Full \u00de\u00f3rs. 1880 mun Fornleifaf\u00e9lagi\u00f0 \u00ed Reykjav\u00edk hafa haldi\u00f0 \u00feorrabl\u00f3t [&#8230;] Vi\u00f0 samdrykkjuna \u00e1 eftir var gu\u00f0anna minnst, \u00d3\u00f0ins alf\u00f6\u00f0ur, \u00de\u00f3rs, Freys og Njar\u00f0ar til \u00e1rs\u00e6ldar [&#8230;]<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>If winter had a personality, \u00deorri would be the bit where it stops being \u201cfestive\u201d and starts being serious. In the old Icelandic calendar, \u00deorri is the fourth winter month, landing roughly mid-January to mid-February \u2014 the deep stretch of winter where the ground stays hard, the nights feel endless, and you really find out [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[35,34,37,36,33,38],"class_list":["post-430","post","type-post","status-publish","format-standard","hentry","category-norse-pagan-calender-and-celebrations","tag-husbands-day","tag-old-man-winter","tag-old-norse-calendar","tag-porrablot","tag-porri","tag-viking-traditions"],"_links":{"self":[{"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/posts\/430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/comments?post=430"}],"version-history":[{"count":1,"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/posts\/430\/revisions"}],"predecessor-version":[{"id":436,"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/posts\/430\/revisions\/436"}],"wp:attachment":[{"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/media?parent=430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/categories?post=430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/earthspirittarot.com\/wyrd\/wp-json\/wp\/v2\/tags?post=430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}